Parallel Nestle Greek (GRK), Youngs Literal Translation (YLT), King James Version (KJV), and American Standard Version (ASV).

Acts 28.

The Book of Romans

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Chapter 1

1

(GRK)   paulov doulov ihsou cristou klhtov apostolov afwrismenov eiv euaggelion yeou
(YLT)   Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God --
(KJV)   Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
(ASV)   Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

 

2

(GRK)   o proephggeilato dia twn profhtwn autou en grafaiv agiaiv
(YLT)   which He announced before through His prophets in holy writings --
(KJV)   (Which he had promised afore by his prophets in the holy scriptures,)
(ASV)   which he promised afore through his prophets in the holy scriptures,

 

3

(GRK)   peri tou uiou autou tou genomenou ek spermatov dabid kata sarka
(YLT)   concerning His Son, (who is come of the seed of David according to the flesh,
(KJV)   Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
(ASV)   concerning his Son, who was born of the seed of David according to the flesh,

 

4

(GRK)   tou orisyentov uiou yeou en dunamei kata pneuma agiwsunhv ex anastasewv nekrwn ihsou cristou tou kuriou hmwn
(YLT)   who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;
(KJV)   And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
(ASV)   who was declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; even Jesus Christ our Lord,

 

5

(GRK)   di ou elabomen carin kai apostolhn eiv upakohn pistewv en pasin toiv eynesin uper tou onomatov autou
(YLT)   through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name;
(KJV)   By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
(ASV)   through whom we received grace and apostleship, unto obedience of faith among all the nations, for his name's sake;

 

6

(GRK)   en oiv este kai umeiv klhtoi ihsou cristou
(YLT)   among whom are also ye, the called of Jesus Christ;
(KJV)   Among whom are ye also the called of Jesus Christ:
(ASV)   among whom are ye also called to be Jesus Christ's:

 

7

(GRK)   pasin toiv ousin en rwmh agaphtoiv yeou klhtoiv agioiv cariv umin kai eirhnh apo yeou patrov hmwn kai kuriou ihsou cristou
(YLT)   to all who are in Rome, beloved of God, called saints; Grace to you, and peace, from God our Father, and from the Lord Jesus Christ!
(KJV)   To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
(ASV)   To all that are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

 

8

(GRK)   prwton men eucaristw tw yew mou dia ihsou cristou uper pantwn umwn oti h pistiv umwn kataggelletai en olw tw kosmw
(YLT)   first, indeed, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world;
(KJV)   First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
(ASV)   First, I thank my God through Jesus Christ for you all, that your faith is proclaimed throughout the whole world.

 

9

(GRK)   martuv gar mou estin o yeov w latreuw en tw pneumati mou en tw euaggeliw tou uiou autou wv adialeiptwv mneian umwn poioumai
(YLT)   for God is my witness, whom I serve in my spirit in the good news of His Son, how unceasingly I make mention of you,
(KJV)   For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
(ASV)   For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always in my prayers

 

10

(GRK)   pantote epi twn proseucwn mou deomenov eipwv hdh pote euodwyhsomai en tw yelhmati tou yeou elyein prov umav
(YLT)   always in my prayers beseeching, if by any means now at length I shall have a prosperous journey, by the will of God, to come unto you,
(KJV)   Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
(ASV)   making request, if by any means now at length I may be prospered by the will of God to come unto you.

 

11

(GRK)   epipoyw gar idein umav ina ti metadw carisma umin pneumatikon eiv to sthricyhnai umav
(YLT)   for I long to see you, that I may impart to you some spiritual gift, that ye may be established;
(KJV)   For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
(ASV)   For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

 

12

(GRK)   touto de estin sumparaklhyhnai en umin dia thv en allhloiv pistewv umwn te kai emou
(YLT)   and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.
(KJV)   That is, that I may be comforted together with you by the mutual faith both of you and me.
(ASV)   that is, that I with you may be comforted in you, each of us by the other's faith, both yours and mine.

 

13

(GRK)   ou yelw de umav agnoein adelfoi oti pollakiv proeyemhn elyein prov umav kai ekwluyhn acri tou deuro ina karpon tina scw kai en umin kaywv kai en toiv loipoiv eynesin
(YLT)   And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you -- and was hindered till the present time -- that some fruit I might have also among you, even as also among the other nations.
(KJV)   Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
(ASV)   And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles.

 

14

(GRK)   ellhsin te kai barbaroiv sofoiv te kai anohtoiv ofeilethv eimi
(YLT)   Both to Greeks and to foreigners, both to wise and to thoughtless, I am a debtor,
(KJV)   I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
(ASV)   I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.

 

15

(GRK)   outwv to kat eme proyumon kai umin toiv en rwmh euaggelisasyai
(YLT)   so, as much as in me is, I am ready also to you who are in Rome to proclaim good news,
(KJV)   So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
(ASV)   So, as much as in me is, I am ready to preach the gospel to you also that are in Rome.

 

16

(GRK)   ou gar epaiscunomai to euaggelion tou cristou dunamiv gar yeou estin eiv swthrian panti tw pisteuonti ioudaiw te prwton kai ellhni
(YLT)   for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.
(KJV)   For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
(ASV)   For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

 

17

(GRK)   dikaiosunh gar yeou en autw apokaluptetai ek pistewv eiv pistin kaywv gegraptai o de dikaiov ek pistewv zhsetai
(YLT)   For the righteousness of God in it is revealed from faith to faith, according as it hath been written, `And the righteous one by faith shall live,'
(KJV)   For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
(ASV)   For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.

 

18

(GRK)   apokaluptetai gar orgh yeou ap ouranou epi pasan asebeian kai adikian anyrwpwn twn thn alhyeian en adikia katecontwn
(YLT)   for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.
(KJV)   For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
(ASV)   For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness;

 

19

(GRK)   dioti to gnwston tou yeou faneron estin en autoiv o gar yeov autoiv efanerwsen
(YLT)   Because that which is known of God is manifest among them, for God did manifest it to them,
(KJV)   Because that which may be known of God is manifest in them; for God hath shewed it unto them.
(ASV)   because that which is known of God is manifest in them; for God manifested it unto them.

 

20

(GRK)   ta gar aorata autou apo ktisewv kosmou toiv poihmasin nooumena kayoratai h te aidiov autou dunamiv kai yeiothv eiv to einai autouv anapologhtouv
(YLT)   for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable;
(KJV)   For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
(ASV)   For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:

 

21

(GRK)   dioti gnontev ton yeon ouc wv yeon edoxasan h eucaristhsan all emataiwyhsan en toiv dialogismoiv autwn kai eskotisyh h asunetov autwn kardia
(YLT)   because, having known God they did not glorify Him as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,
(KJV)   Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
(ASV)   because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.

 

22

(GRK)   faskontev einai sofoi emwranyhsan
(YLT)   professing to be wise, they were made fools,
(KJV)   Professing themselves to be wise, they became fools,
(ASV)   Professing themselves to be wise, they became fools,

 

23

(GRK)   kai hllaxan thn doxan tou afyartou yeou en omoiwmati eikonov fyartou anyrwpou kai peteinwn kai tetrapodwn kai erpetwn
(YLT)   and changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of fowls, and of quadrupeds, and of reptiles.
(KJV)   And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
(ASV)   and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.

 

24

(GRK)   dio kai paredwken autouv o yeov en taiv epiyumiaiv twn kardiwn autwn eiv akayarsian tou atimazesyai ta swmata autwn en eautoiv
(YLT)   Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;
(KJV)   Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
(ASV)   Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:

 

25

(GRK)   oitinev methllaxan thn alhyeian tou yeou en tw qeudei kai esebasyhsan kai elatreusan th ktisei para ton ktisanta ov estin euloghtov eiv touv aiwnav amhn
(YLT)   who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen.
(KJV)   Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
(ASV)   for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.

 

26

(GRK)   dia touto paredwken autouv o yeov eiv payh atimiav ai te gar yhleiai autwn methllaxan thn fusikhn crhsin eiv thn para fusin
(YLT)   Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;
(KJV)   For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
(ASV)   For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature:

 

27

(GRK)   omoiwv te kai oi arrenev afentev thn fusikhn crhsin thv yhleiav exekauyhsan en th orexei autwn eiv allhlouv arsenev en arsesin thn aschmosunhn katergazomenoi kai thn antimisyian hn edei thv planhv autwn en eautoiv apolambanontev
(YLT)   and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.
(KJV)   And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
(ASV)   and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.

 

28

(GRK)   kai kaywv ouk edokimasan ton yeon ecein en epignwsei paredwken autouv o yeov eiv adokimon noun poiein ta mh kayhkonta
(YLT)   And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;
(KJV)   And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
(ASV)   And even as they refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;

 

29

(GRK)   peplhrwmenouv pash adikia porneia ponhria pleonexia kakia mestouv fyonou fonou eridov dolou kakohyeiav qiyuristav
(YLT)   having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,
(KJV)   Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
(ASV)   being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,

 

30

(GRK)   katalalouv yeostugeiv ubristav uperhfanouv alazonav efeuretav kakwn goneusin apeiyeiv
(YLT)   evil-speakers, God-haters, insulting, proud, boasters, inventors of evil things, disobedient to parents,
(KJV)   Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
(ASV)   backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,

 

31

(GRK)   asunetouv asunyetouv astorgouv aspondouv anelehmonav
(YLT)   unintelligent, faithless, without natural affection, implacable, unmerciful;
(KJV)   Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
(ASV)   without understanding, covenant-breakers, without natural affection, unmerciful:

 

32

(GRK)   oitinev to dikaiwma tou yeou epignontev oti oi ta toiauta prassontev axioi yanatou eisin ou monon auta poiousin alla kai suneudokousin toiv prassousin
(YLT)   who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.
(KJV)   Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
(ASV)   who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.

 

Romans 2

 

 

 

 

 

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